Hi,
Gelatin derived from the hides of kosher animals is not considered "meat" in Jewish law, and may be used with dairy products.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 2:27)
Have a great day,
Mordechai
Showing posts with label Kashrut: Meat and Milk. Show all posts
Showing posts with label Kashrut: Meat and Milk. Show all posts
Sunday, August 4, 2013
Saturday, August 3, 2013
Waiting after meat-derived pills
Hello,
One who swallows a pill derived from meat need not wait any length of time before consuming dairy.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 2:26)
Have a great day,
Mordechai
One who swallows a pill derived from meat need not wait any length of time before consuming dairy.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 2:26)
Have a great day,
Mordechai
Labels:
Kashrut: Meat and Milk,
Medicine: Kashrut
Tuesday, April 16, 2013
Rendering an oven meat or dairy
Hi,
Baking [solid food] does not render an oven meat or dairy; the concern for steam only applies when boiling a liquid.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:59 [and see 1:40])
Have a great day,
Mordechai
Baking [solid food] does not render an oven meat or dairy; the concern for steam only applies when boiling a liquid.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:59 [and see 1:40])
Have a great day,
Mordechai
Wednesday, April 3, 2013
Separate grates?
Hi,
A stove burner does not need separate grates for meat and dairy use. Any liquid that falls on the grate dries out when the burner is on. Any absorption in the grate is not a factor, because the grate is dry and the pot it touches is dry, and so the absorption in the grate would not transfer to the pot.
[Of course, one would need to remove any actual meat or dairy substance sitting on the grate before introducing a pot of the opposite kind.]
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:40)
Have a great day,
Mordechai
A stove burner does not need separate grates for meat and dairy use. Any liquid that falls on the grate dries out when the burner is on. Any absorption in the grate is not a factor, because the grate is dry and the pot it touches is dry, and so the absorption in the grate would not transfer to the pot.
[Of course, one would need to remove any actual meat or dairy substance sitting on the grate before introducing a pot of the opposite kind.]
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:40)
Have a great day,
Mordechai
Tuesday, April 2, 2013
Bread that was used with a meat meal
Hi,
One need not have separate loaves of bread for meat and dairy meals; people generally are careful not to touch the loaf with hands that have handled meat or dairy.
However, bread which was handled with a meat or dairy meal, with the expectation of eating it at that meal, should not be used later for a meal of the opposite kind. Because people think they will eat it with this meal, they are not careful to avoid getting meat/dairy on the bread.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:38)
Have a great day,
Mordechai
One need not have separate loaves of bread for meat and dairy meals; people generally are careful not to touch the loaf with hands that have handled meat or dairy.
However, bread which was handled with a meat or dairy meal, with the expectation of eating it at that meal, should not be used later for a meal of the opposite kind. Because people think they will eat it with this meal, they are not careful to avoid getting meat/dairy on the bread.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:38)
Have a great day,
Mordechai
Sunday, June 26, 2011
Meat and dairy gas stovetops?
Hi,
The same burner on a gas stove may be used for both meat and dairy, without kashering in between. However, one must clean the surface of any actual food in between uses.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 1:124)
[I believe the same is true for electric burners, but the question was asked of Rav Moshe regarding gas.]
Have a great day,
Mordechai
The same burner on a gas stove may be used for both meat and dairy, without kashering in between. However, one must clean the surface of any actual food in between uses.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 1:124)
[I believe the same is true for electric burners, but the question was asked of Rav Moshe regarding gas.]
Have a great day,
Mordechai
Wednesday, March 10, 2010
Dairy Bread - what if the package is marked Dairy?
Hi,
We have noted the prohibition against preparing dairy bread, lest one eat it with meat.
The Shulchan Aruch mentions an exemption to the prohibition, where the bread is unusual in its appearance and therefore people will remember not to eat it with meat. Example: Some agencies use this exemption to certify dairy English Muffins.
On this basis, some contend that bread which is in a package that is labelled "Dairy" would be acceptable.
Others disagree, for a few reasons:
1. Bread is often removed from the package, and so the sign will not be present;
2. In this case, the bread is already formed as prohibited dairy bread before it is placed in the package, and the packaging cannot reverse the extant prohibition;
3. The idea of marking the bread may only be acceptable for personal use, where the user is the one who made the unique mark and is therefore sensitive to it; commercial use could not rely on the anonymous consumer noticing the unique mark.
(Shulchan Aruch Yoreh Deah 97:1; Pitchei Teshuvah Yoreh Deah 97:3)
Have a great day,
Mordechai
We have noted the prohibition against preparing dairy bread, lest one eat it with meat.
The Shulchan Aruch mentions an exemption to the prohibition, where the bread is unusual in its appearance and therefore people will remember not to eat it with meat. Example: Some agencies use this exemption to certify dairy English Muffins.
On this basis, some contend that bread which is in a package that is labelled "Dairy" would be acceptable.
Others disagree, for a few reasons:
1. Bread is often removed from the package, and so the sign will not be present;
2. In this case, the bread is already formed as prohibited dairy bread before it is placed in the package, and the packaging cannot reverse the extant prohibition;
3. The idea of marking the bread may only be acceptable for personal use, where the user is the one who made the unique mark and is therefore sensitive to it; commercial use could not rely on the anonymous consumer noticing the unique mark.
(Shulchan Aruch Yoreh Deah 97:1; Pitchei Teshuvah Yoreh Deah 97:3)
Have a great day,
Mordechai
Labels:
Kashrut: Bread,
Kashrut: Meat and Milk
Tuesday, March 9, 2010
Dairy Bread - An exception
Hi,
We have mentioned that dairy bread is not considered kosher.
One may make dairy bread, if the quantity is small enough that it will be consumed at a single sitting, so that the bread will not be used with meat later.
(Shulchan Aruch Yoreh Deah 97:1)
Have a great day,
Mordechai
We have mentioned that dairy bread is not considered kosher.
One may make dairy bread, if the quantity is small enough that it will be consumed at a single sitting, so that the bread will not be used with meat later.
(Shulchan Aruch Yoreh Deah 97:1)
Have a great day,
Mordechai
Labels:
Kashrut: Bread,
Kashrut: Meat and Milk
Monday, March 8, 2010
Dairy Bread
Hi,
The sages forbade dairy bread, lest one eat it with meat; even eaten alone, dairy bread is not considered kosher.
Stay tuned for exceptions to the rule tomorrow...
(Shulchan Aruch Yoreh Deah 97:1)
Have a great day,
Mordechai
The sages forbade dairy bread, lest one eat it with meat; even eaten alone, dairy bread is not considered kosher.
Stay tuned for exceptions to the rule tomorrow...
(Shulchan Aruch Yoreh Deah 97:1)
Have a great day,
Mordechai
Labels:
Kashrut: Bread,
Kashrut: Meat and Milk
Saturday, March 6, 2010
A meat pot that was used to cook dairy
Hi,
One may not use a pot to cook dairy, once it has been used to cook meat. The reverse is also true.
If one accidentally cooked meat in an open dairy pot, or dairy in an open meat pot, but the pot is clean and has not been used in 24 hours, and the food cooked in the pot is not sharp-tasting, then the food is permitted, but the pot may still require kashering.
Please ask a competent rabbi for specific cases. Note, as well, that the law may change if there is a lid on the pot.
(Shulchan Aruch Yoreh Deah 93:1; Shach Yoreh Deah 93:4)
Have a great day,
Mordechai
One may not use a pot to cook dairy, once it has been used to cook meat. The reverse is also true.
If one accidentally cooked meat in an open dairy pot, or dairy in an open meat pot, but the pot is clean and has not been used in 24 hours, and the food cooked in the pot is not sharp-tasting, then the food is permitted, but the pot may still require kashering.
Please ask a competent rabbi for specific cases. Note, as well, that the law may change if there is a lid on the pot.
(Shulchan Aruch Yoreh Deah 93:1; Shach Yoreh Deah 93:4)
Have a great day,
Mordechai
Thursday, March 4, 2010
Meat that touched dairy
Hi,
If meat touches dairy, and both items are cold, and the contact is not through soaking in a liquid medium, and there is no grease present, then one may simply rinse their surfaces and they remain kosher.
[Of course, one should avoid this through measures like assigning separate kitchen counters and separate refrigerator areas, wherever possible.]
(Shulchan Aruch Yoreh Deah 91:1; Pitchei Teshuvah Yoreh Deah 91:1; see also Shulchan Aruch Yoreh Deah 95:6)
Have a great day,
Mordechai
If meat touches dairy, and both items are cold, and the contact is not through soaking in a liquid medium, and there is no grease present, then one may simply rinse their surfaces and they remain kosher.
[Of course, one should avoid this through measures like assigning separate kitchen counters and separate refrigerator areas, wherever possible.]
(Shulchan Aruch Yoreh Deah 91:1; Pitchei Teshuvah Yoreh Deah 91:1; see also Shulchan Aruch Yoreh Deah 95:6)
Have a great day,
Mordechai
Wednesday, March 3, 2010
A separate bread knife
Hi,
Technically, one could use a knife to cut meat, clean its surface, and then use the same knife to cut bread that would be eaten with dairy. We would not be concerned for the knife's absorption of meat and then potential extrusion of that absorption into the dairy.
Nonetheless, the general Jewish practice is to avoid this situation, presumably due to concern lest the knife or its handle be cleaned insufficiently in between; we keep separate knives. One should not deviate from this practice.
(Shulchan Aruch Yoreh Deah 89:4)
Have a great day,
Mordechai
Technically, one could use a knife to cut meat, clean its surface, and then use the same knife to cut bread that would be eaten with dairy. We would not be concerned for the knife's absorption of meat and then potential extrusion of that absorption into the dairy.
Nonetheless, the general Jewish practice is to avoid this situation, presumably due to concern lest the knife or its handle be cleaned insufficiently in between; we keep separate knives. One should not deviate from this practice.
(Shulchan Aruch Yoreh Deah 89:4)
Have a great day,
Mordechai
Tuesday, March 2, 2010
Meat and dairy tablecloths
Hi,
One may not use the same tablecloth or placemat for dairy and meat.
However, one who keeps all of the food on plates may use the same tablecloth for dairy and meat, so long as he wipes it down and then flips it so that one side is for dairy and the other for meat.
(Shulchan Aruch Yoreh Deah 89:4; Pitchei Teshuvah Yoreh Deah 89:8)
Have a great day,
Mordechai
One may not use the same tablecloth or placemat for dairy and meat.
However, one who keeps all of the food on plates may use the same tablecloth for dairy and meat, so long as he wipes it down and then flips it so that one side is for dairy and the other for meat.
(Shulchan Aruch Yoreh Deah 89:4; Pitchei Teshuvah Yoreh Deah 89:8)
Have a great day,
Mordechai
Monday, March 1, 2010
Food cooked in meat/dairy receptacles
Hi,
One may eat dairy right after eating food cooked in a meat pot, without actual meat present, and one may eat meat right after eating food cooked in a dairy pot, without actual dairy present.
(Shulchan Aruch Yoreh Deah 89:3)
Have a great day,
Mordechai
One may eat dairy right after eating food cooked in a meat pot, without actual meat present, and one may eat meat right after eating food cooked in a dairy pot, without actual dairy present.
(Shulchan Aruch Yoreh Deah 89:3)
Have a great day,
Mordechai
Sunday, February 28, 2010
When do we start waiting?
Hi,
When we talk about waiting between meat and dairy, the formal 'wait' time is calculated from the time one finishes eating meat, not from the time one recites birkat hamazon.
(Shulchan Aruch Yoreh Deah 89:1)
Have a great day,
Mordechai
When we talk about waiting between meat and dairy, the formal 'wait' time is calculated from the time one finishes eating meat, not from the time one recites birkat hamazon.
(Shulchan Aruch Yoreh Deah 89:1)
Have a great day,
Mordechai
Saturday, February 27, 2010
Waiting after dairy, before meat
Hi,
We have discussed waiting after eating meat, before eating dairy.
We do not require this wait after dairy, before meat, other than if one ate hard cheese. [Defining 'hard cheese' is beyond the scope of this post, but you might look at the Star-K's site, here.] However, one must still clean out his mouth of dairy, and rinse.
(Shulchan Aruch Yoreh Deah 89:2)
Have a great day,
Mordechai
We have discussed waiting after eating meat, before eating dairy.
We do not require this wait after dairy, before meat, other than if one ate hard cheese. [Defining 'hard cheese' is beyond the scope of this post, but you might look at the Star-K's site, here.] However, one must still clean out his mouth of dairy, and rinse.
(Shulchan Aruch Yoreh Deah 89:2)
Have a great day,
Mordechai
Thursday, February 25, 2010
Cleaning one's mouth between meat and dairy
Hi,
We have mentioned the practice of waiting after eating meat, before eating dairy.
Further, one must clean out his mouth, removing any remaining meat and then rinsing out his mouth.
(Shulchan Aruch Yoreh Deah 89:1; Shach Yoreh Deah 89:4)
Have a great day,
Mordechai
We have mentioned the practice of waiting after eating meat, before eating dairy.
Further, one must clean out his mouth, removing any remaining meat and then rinsing out his mouth.
(Shulchan Aruch Yoreh Deah 89:1; Shach Yoreh Deah 89:4)
Have a great day,
Mordechai
Wednesday, February 24, 2010
Waiting between meat and dairy
Hi,
We wait after we eat meat, before we eat dairy.
The gemara mentions the need for separate meals, but it does not say how long one must wait in between. Customs to wait various times, from one hour to six hours, have developed; each family should follow its custom.
(Shulchan Aruch Yoreh Deah 89:1; Taz Yoreh Deah 89:2)
Have an easy and meaningful fast,
Mordechai
We wait after we eat meat, before we eat dairy.
The gemara mentions the need for separate meals, but it does not say how long one must wait in between. Customs to wait various times, from one hour to six hours, have developed; each family should follow its custom.
(Shulchan Aruch Yoreh Deah 89:1; Taz Yoreh Deah 89:2)
Have an easy and meaningful fast,
Mordechai
Tuesday, February 23, 2010
Meat and dairy salt shakers
Hi,
We have noted that people may eat meat and dairy at the same table simultaneously, if they have a visible reminder on the table to prevent them from sharing food. However, they should not share food.
The diners should also not share utensils, including a pitcher of water, because food tends to stick to utensils. This is why we generally keep separate food containers - salt shakers, etc - for table use for meat and dairy.
(Rama, Shulchan Aruch Yoreh Deah 88:2)
Have a great day,
Mordechai
We have noted that people may eat meat and dairy at the same table simultaneously, if they have a visible reminder on the table to prevent them from sharing food. However, they should not share food.
The diners should also not share utensils, including a pitcher of water, because food tends to stick to utensils. This is why we generally keep separate food containers - salt shakers, etc - for table use for meat and dairy.
(Rama, Shulchan Aruch Yoreh Deah 88:2)
Have a great day,
Mordechai
Monday, February 22, 2010
Serving meat and dairy at the same table
Hi,
One may not serve meat and dairy at the same table to people who are familiar with each other, lest they share food. However, one may do so if they have a visible reminder not to share, such as they eat on separate tablecloths.
(Shulchan Aruch Yoreh Deah 88:1-2)
Have a great day,
Mordechai
One may not serve meat and dairy at the same table to people who are familiar with each other, lest they share food. However, one may do so if they have a visible reminder not to share, such as they eat on separate tablecloths.
(Shulchan Aruch Yoreh Deah 88:1-2)
Have a great day,
Mordechai
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