Hi,
We have said that ritual immersion in a mikvah requires that the water be able to reach every part of the body. An interruption between the body and the water is called a chatzitzah.
Parts of the body which are normally concealed (beit hastarim) must also be open to water, but an interruption only consittutes a chatzitzah if it is of the sort of material that normally adheres to a surface. Therefore, a glass eye does not constitute a chatzitzah.
For the same reason, contact lenses do not constitute a chatzitzah if one left them in while immersing, but it is appropriate to remove them before immersing if possible.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:104)
Have a great day,
Mordechai
Showing posts with label Mikvah: Chatzitzah. Show all posts
Showing posts with label Mikvah: Chatzitzah. Show all posts
Thursday, May 9, 2013
Wednesday, May 8, 2013
Fillings and mikvah
Hi,
We have said that ritual immersion in a mikvah requires that the body be exposed directly to the water, such that water could touch every spot. Any physical interruption is called a chatzitzah.
Neither permanent nor temporary dental fillings constitute a chatzitzah, so long as they are quality fillings, such that one could chew with the tooth and feel no discomfort.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:97)
Have a great day,
Mordechai
We have said that ritual immersion in a mikvah requires that the body be exposed directly to the water, such that water could touch every spot. Any physical interruption is called a chatzitzah.
Neither permanent nor temporary dental fillings constitute a chatzitzah, so long as they are quality fillings, such that one could chew with the tooth and feel no discomfort.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:97)
Have a great day,
Mordechai
Tuesday, May 7, 2013
Braces and mikvah
Hi,
Ritual immersion in a mikvah requires that the water be able to come in contact with all surfaces of the body. An interruption between the water and the body is called a chatzitzah.
Orthodontic braces do not constitute a chatzitzah if the wires are somewhat loose. There may be grounds for leniency even where the wires are tight; see the responsum for more.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:96)
Have a great day,
Mordechai
Ritual immersion in a mikvah requires that the water be able to come in contact with all surfaces of the body. An interruption between the water and the body is called a chatzitzah.
Orthodontic braces do not constitute a chatzitzah if the wires are somewhat loose. There may be grounds for leniency even where the wires are tight; see the responsum for more.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:96)
Have a great day,
Mordechai
Saturday, October 29, 2011
Netilat Yadayim with dirty hands
Hi,
Washing one's hands ritually for bread is ineffective if one's hands are dirty. However, "dirty" means that there is a physical substance interfering between one's skin and the water. If one's hands are stained, as with ink, but the skin is smooth and exposed entirely to the water, then one may wash ritually.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 2:110)
Have a great day,
Mordechai
Washing one's hands ritually for bread is ineffective if one's hands are dirty. However, "dirty" means that there is a physical substance interfering between one's skin and the water. If one's hands are stained, as with ink, but the skin is smooth and exposed entirely to the water, then one may wash ritually.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 2:110)
Have a great day,
Mordechai
Saturday, April 10, 2010
Immersing utensils with temporary attachments
Hi,
Attachments which one expects to remove from the utensil, such as handles which were installed in a defective way, must be removed before immersion.
(Shulchan Aruch Yoreh Deah 202:3)
Have a great day,
Mordechai
Attachments which one expects to remove from the utensil, such as handles which were installed in a defective way, must be removed before immersion.
(Shulchan Aruch Yoreh Deah 202:3)
Have a great day,
Mordechai
Thursday, April 8, 2010
Immersing utensils with stickers on them
Hi,
The surfaces of utensils must be clean when the utensils are immersed in the mikvah. However, foreign materials that are on the surface do not disqualify the immersion, if:
1. People normally do not mind leaving there, and
2. The material does not cover the majority of the surface.
(Shulchan Aruch Yoreh Deah 202:2)
Have a great day,
Mordechai
The surfaces of utensils must be clean when the utensils are immersed in the mikvah. However, foreign materials that are on the surface do not disqualify the immersion, if:
1. People normally do not mind leaving there, and
2. The material does not cover the majority of the surface.
(Shulchan Aruch Yoreh Deah 202:2)
Have a great day,
Mordechai
Subscribe to:
Posts (Atom)