Hi,
On Yom Kippur, one may not wear leather shoes. However, one may wear a shoe with a leather pad insert that cushions the bottom of his foot; the insert is not, itself, a shoe.
(Rivivot Ephraim 1:225)
Have a great day,
Mordechai
Showing posts with label Shoes. Show all posts
Showing posts with label Shoes. Show all posts
Sunday, January 18, 2015
Thursday, January 15, 2015
Shoe inserts on Shabbos
Hi,
One may put a shoe insert into a shoe on Shabbos, to make the shoe wearable; it is considered part of the shoe, and not a separate entity that is "fixing" the shoe. One may also wear the shoe outside of the eruv, with the insert in it.
[Note: Some prohibit putting an insert in a shoe for the first time; this view is referenced in the Rivivot Ephraim here, but he does not state his own view.]
(Rivivot Ephraim 1:225)
Have a great day,
Mordechai
One may put a shoe insert into a shoe on Shabbos, to make the shoe wearable; it is considered part of the shoe, and not a separate entity that is "fixing" the shoe. One may also wear the shoe outside of the eruv, with the insert in it.
[Note: Some prohibit putting an insert in a shoe for the first time; this view is referenced in the Rivivot Ephraim here, but he does not state his own view.]
(Rivivot Ephraim 1:225)
Have a great day,
Mordechai
Monday, January 12, 2015
Shoelaces outside the eruv
Hi,
If one is walking outside the eruv, and his shoe becomes untied, is he obligated to tie his shoes, lest he be considered "carrying" his shoelaces?
If the shoelaces are still keeping the shoe somewhat closed, one need not stop to tie them. There are those who permit him to continue walking even where the shoes are entirely open; since the laces could be used to tie the shoe, they are considered part of the garment.
[I have seen a similar question discussed regarding the belt of an open raincoat, but there it seems that the consensus is that one need not close the coat with the belt; a belt in beltloops is considered part of the garment. - MT]
(Rivivot Ephraim 1:223:15)
Have a great day,
Mordechai
If one is walking outside the eruv, and his shoe becomes untied, is he obligated to tie his shoes, lest he be considered "carrying" his shoelaces?
If the shoelaces are still keeping the shoe somewhat closed, one need not stop to tie them. There are those who permit him to continue walking even where the shoes are entirely open; since the laces could be used to tie the shoe, they are considered part of the garment.
[I have seen a similar question discussed regarding the belt of an open raincoat, but there it seems that the consensus is that one need not close the coat with the belt; a belt in beltloops is considered part of the garment. - MT]
(Rivivot Ephraim 1:223:15)
Have a great day,
Mordechai
Labels:
Shabbat: Transport [Hotzaah],
Shoes
Tuesday, July 22, 2014
Polishing shoes during the period leading up to Tishah b'Av
Hi,
May one
polish shoes during the Nine Days?
We do not
launder clothing during the Nine Days leading up to Tisha b'Av. However,
polishing shoes may be different from laundering clothing; the same question is
raised regarding the prohibition against laundering clothing on chol hamoed,
and diverse opinions are expressed.
Many
halachic authorities permit blackening and shining shoes during the Nine Days, and
only prohibit use of shoe polish. Further, authorities are more lenient
regarding polishing shoes for use on Shabbat, within the view that one may wear
beautiful Shabbat clothing on the Shabbat before Tisha b'Av.
(Melamed
l'Hoil Orach Chaim 113; Igrot Moshe Orach Chaim 3:80; Halichot Emet 14:12)
המצפה לישועה,
Mordechai
Thursday, January 16, 2014
Washing ritually after touching shoelaces
Hi,
We wash ritually (netilat yadayim) after touching shoes, but it is not necessary to wash after touching shoelaces.
(Rivivot Ephraim 1:10:2)
Have a great day,
Mordechai
We wash ritually (netilat yadayim) after touching shoes, but it is not necessary to wash after touching shoelaces.
(Rivivot Ephraim 1:10:2)
Have a great day,
Mordechai
Tuesday, February 19, 2013
Polishing shoes on Chol haMoed
Hi,
One may polish shoes on chol hamoed to wear on chol hamoed or Yom Tov, but only with a normal level of polishing, not in an "extra-fine" way.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 5:36:4)
Have a great day,
Mordechai
One may polish shoes on chol hamoed to wear on chol hamoed or Yom Tov, but only with a normal level of polishing, not in an "extra-fine" way.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 5:36:4)
Have a great day,
Mordechai
Thursday, July 19, 2012
Polishing shoes during the Nine Days
Hi,
We addressed this in a post back here, but this is an expanded version.
We do not launder clothing during the Nine Days leading up to Tisha b'Av. However, it is not clear that polishing shoes qualifies as an act of laundering; the same question is raised regarding the prohibition against laundering clothing on chol hamoed, and diverse opinions are expressed.
Many halachic authorities permit blackening and shining shoes during the Nine Days, but prohibit use of shoe polish. However, authorities are more lenient regarding polishing shoes for use on Shabbat, within the view that one may wear beautiful Shabbat clothing on the Shabbat before Tisha b'Av.
(Melamed l'Hoil Orach Chaim 113; Igrot Moshe Orach Chaim 3:80; Halichot Emet 14:12)
המצפה לישועה,
Mordechai
We addressed this in a post back here, but this is an expanded version.
We do not launder clothing during the Nine Days leading up to Tisha b'Av. However, it is not clear that polishing shoes qualifies as an act of laundering; the same question is raised regarding the prohibition against laundering clothing on chol hamoed, and diverse opinions are expressed.
Many halachic authorities permit blackening and shining shoes during the Nine Days, but prohibit use of shoe polish. However, authorities are more lenient regarding polishing shoes for use on Shabbat, within the view that one may wear beautiful Shabbat clothing on the Shabbat before Tisha b'Av.
(Melamed l'Hoil Orach Chaim 113; Igrot Moshe Orach Chaim 3:80; Halichot Emet 14:12)
המצפה לישועה,
Mordechai
Monday, January 23, 2012
Polishing shoes during the Nine Days
Hi,
One may polish shoes for Shabbat during the Nine Days if one generally wears Shabbat clothes for Shabbat during the Nine Days.
One may blacken shoes during the Nine Days.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 3:80)
Have a great day,
Mordechai
One may polish shoes for Shabbat during the Nine Days if one generally wears Shabbat clothes for Shabbat during the Nine Days.
One may blacken shoes during the Nine Days.
(Rav Moshe Feinstein, Igrot Moshe Orach Chaim 3:80)
Have a great day,
Mordechai
Thursday, June 18, 2009
When a mourner removes his shoes
Hi,
We said here that the prohibition against a mourner wearing leather shoes begins after burial.
In general, all of the laws of mourning begin when the grave is covered with dirt. However, one need not remove his leather shoes until arriving home from the cemetery. Many do remove their shoes at the cemetery, though.
(Code of Jewish Law Yoreh Deah 375:1)
Have a good day,
Mordechai
We said here that the prohibition against a mourner wearing leather shoes begins after burial.
In general, all of the laws of mourning begin when the grave is covered with dirt. However, one need not remove his leather shoes until arriving home from the cemetery. Many do remove their shoes at the cemetery, though.
(Code of Jewish Law Yoreh Deah 375:1)
Have a good day,
Mordechai
Sunday, June 14, 2009
An onen's footwear
Hi,
An onen may wear leather shoes; the practice of removing one's leather shoes in mourning does not begin until after the burial.
(Code of Jewish Law Yoreh Deah 340:5)
Have a good day,
Mordechai
An onen may wear leather shoes; the practice of removing one's leather shoes in mourning does not begin until after the burial.
(Code of Jewish Law Yoreh Deah 340:5)
Have a good day,
Mordechai
Labels:
Avelut: Aninut,
Avelut: Shoes,
Shoes
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