Hi,
On the fast of Tishah b'Av, one should not greet others in the normal
manner of "Good morning, Hello, How are you." If one is greeted by a
person who does not know better, one should respond politely but in a
manner which indicates that the day is a day of mourning, and teach his
interlocutor about the mournful fast if possible.
One also does not give gifts on this day.
We
also minimize our comfort and dignity on the fast of Tisha b'Av, just
as a mourner cares little for his own comfort or dignity when in his
most intense grief. Therefore, there is a practice of minimizing one's
comfort while sleeping. Those who ordinarily sleep with a pillow will
sleep without a pillow that night; some people sleep on the floor.
(Code of Jewish Law Orach Chaim 554:20, 555:2; Mishneh Berurah 554:41)
המצפה לישועה,
Mordechai
Tuesday, July 16, 2013
Monday, July 15, 2013
For Tisha b'Av
Hello,
Regarding Tisha b'Av, this Monday night and Tuesday:
"Rabban Shimon ben Gamliel said: One who eats and drinks on Tisha b'Av is as though he ate and drank on Yom Kippur. Rabbi Akiva said: One who goes to work on Tisha b'Av will not see any sign of blessing from it.
"The sages said: One who goes to work on Tisha b'Av and does not mourn for Jerusalem will not merit to see its celebration, as it is written, 'Rejoice with Jerusalem and celebrate in it, all who love it! Rejoice in it, all who mourn for it.'
"Based on this, our sages taught: One who mourns for Jerusalem will merit to see its joy; one who does not mourn for Jerusalem will not see its joy."
(Talmud, Taanit 30b)
המצפה לישועה,
Mordechai
Regarding Tisha b'Av, this Monday night and Tuesday:
"Rabban Shimon ben Gamliel said: One who eats and drinks on Tisha b'Av is as though he ate and drank on Yom Kippur. Rabbi Akiva said: One who goes to work on Tisha b'Av will not see any sign of blessing from it.
"The sages said: One who goes to work on Tisha b'Av and does not mourn for Jerusalem will not merit to see its celebration, as it is written, 'Rejoice with Jerusalem and celebrate in it, all who love it! Rejoice in it, all who mourn for it.'
"Based on this, our sages taught: One who mourns for Jerusalem will merit to see its joy; one who does not mourn for Jerusalem will not see its joy."
(Talmud, Taanit 30b)
המצפה לישועה,
Mordechai
Sunday, July 14, 2013
Exhuming to avoid mixed burial
Hello,
According to Rav Moshe Feinstein in this responsum, popular practice is to bury men beside men and women beside women, other than in the case of a husband and wife. Therefore, where a man and woman who were not married to each other were accidentally buried side-by-side, the second one buried there should be exhumed and moved.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:241)
המצפה לישועה,
Mordechai
According to Rav Moshe Feinstein in this responsum, popular practice is to bury men beside men and women beside women, other than in the case of a husband and wife. Therefore, where a man and woman who were not married to each other were accidentally buried side-by-side, the second one buried there should be exhumed and moved.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:241)
המצפה לישועה,
Mordechai
Labels:
Burial: Exhuming,
Burial: The grave
Saturday, July 13, 2013
Exhuming due to water entry
Hello,
One would be permitted to exhume a body if groundwater was entering the grave.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:239)
המצפה לישועה,
Mordechai
One would be permitted to exhume a body if groundwater was entering the grave.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:239)
המצפה לישועה,
Mordechai
Thursday, July 11, 2013
Exhuming to unite a family
Hello,
One is justified in exhuming a body in order to unite the bodies of parents with their children. Exhuming for other relatives does not seem to be justified. However, a minority opinion does permit exhuming to unite families in general; this may be relied upon in cases of great need, but specifically where enough time has passed that the body's flesh will have decayed.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:236; for related issues, see 1:237-238)
המצפה לישועה,
Mordechai
One is justified in exhuming a body in order to unite the bodies of parents with their children. Exhuming for other relatives does not seem to be justified. However, a minority opinion does permit exhuming to unite families in general; this may be relied upon in cases of great need, but specifically where enough time has passed that the body's flesh will have decayed.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:236; for related issues, see 1:237-238)
המצפה לישועה,
Mordechai
Labels:
Burial: Exhuming,
Burial: Family plots
Wednesday, July 10, 2013
Separating stacked graves
Hi,
Graves which are layered require 6 tefach (21.6 inches) of height between them. This does not depend on the type of material between them; even where impermeable material separates the grave, this space is required.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:234)
המצפה לישועה,
Mordechai
Graves which are layered require 6 tefach (21.6 inches) of height between them. This does not depend on the type of material between them; even where impermeable material separates the grave, this space is required.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:234)
המצפה לישועה,
Mordechai
Tuesday, July 9, 2013
Minimum depth of a grave
Hi,
The minimum depth of a grave is such that there will be three tefach (10.8 inches, per Rav Moshe Feinstein's measure of a tefach) of dirt atop the casket.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:233)
המצפה לישועה,
Mordechai
The minimum depth of a grave is such that there will be three tefach (10.8 inches, per Rav Moshe Feinstein's measure of a tefach) of dirt atop the casket.
(Rav Moshe Feinstein, Igrot Moshe Yoreh Deah 1:233)
המצפה לישועה,
Mordechai
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