Hi,
One should wash ritually immediately upon rising, while at one's bed. However, one who cannot keep water beside his bed may rely upon views that say that one may wash anywhere in one's room.
(Mishneh Berurah 1:2, and see Ishei Yisrael 2:footnote 18)
Have a great day,
Mordechai
Sunday, December 8, 2013
Saturday, December 7, 2013
Saying "Modeh ani" with dirty hands
Hi,
We are supposed to wash our hands ritually, with a cup, each morning, as we have discussed elsewhere. Even prayer is prohibited before this washing. However, one may recite the opening sentence of "Modeh ani", because it does not include the Name of Gd.
(Mishneh Berurah 1:8)
Have a great day,
Mordechai
We are supposed to wash our hands ritually, with a cup, each morning, as we have discussed elsewhere. Even prayer is prohibited before this washing. However, one may recite the opening sentence of "Modeh ani", because it does not include the Name of Gd.
(Mishneh Berurah 1:8)
Have a great day,
Mordechai
Thursday, December 5, 2013
Berachah on croutons
Hi,
What
berachah do I recite before eating a salad that contains croutons?
Regarding
croutons baked from the start for use in a salad, one could contend that the
appropriate berachah would be mezonos, because croutons do not function
in the normal role of bread in a meal. Such croutons would be similar to the
dry cracker which early halachic authorities term pas haba'ah b'kisnin.
In that case, one would recite a mezonos for the croutons, separate from
the berachah for the salad.
In reality,
though, croutons are recycled from old bread; this was true historically, and
sources in commercial food preparation say that it remains so in restaurants today.
Therefore, toasted croutons retain their original bread berachah of hamotzi.
[Note, though, that one who will eat less than an egg-sized volume of bread
(croutons or otherwise) should not recite al netilas yadayim when
washing.]
There is
some debate regarding the status of deep fried croutons; one should endeavour
to eat these croutons as part of a bread-based meal.
(Aruch ksn;
Shulchan Aruch Orach Chaim 158:2, 168:7, 10; Mishneh Berurah 168:56; Aruch
haShulchan Orach Chaim 168:23)
Have a great day,
Mordechai
Wednesday, December 4, 2013
After Barchu
Hi,
If someone has not yet said the Yishtabach berachah concluding psukei d'zimra, and he answers Barchu and automatically begins the berachah (yotzeir or) that follows Barchu, he cannot then go back and say Yishtabach.
(Ishei Yisrael 16:35)
חג אורים שמח,
Mordechai
If someone has not yet said the Yishtabach berachah concluding psukei d'zimra, and he answers Barchu and automatically begins the berachah (yotzeir or) that follows Barchu, he cannot then go back and say Yishtabach.
(Ishei Yisrael 16:35)
חג אורים שמח,
Mordechai
Labels:
Tefillah: Barchu,
Tefillah: Psukei d'Zimra
Tuesday, December 3, 2013
Answering Barchu while in Pesukei d'Zimra
Hi,
One who is in the pesukei d'zimra portion of the morning service should respond to the chazan's Barchu, unless he is in the part of Baruch she'Amar after the second 'Baruch atah' or in Yishtabach after 'Baruch atah'.
(Mishneh Berurah 51:8; Ishei Yisrael 16:32)
חג אורים שמח,
Mordechai
One who is in the pesukei d'zimra portion of the morning service should respond to the chazan's Barchu, unless he is in the part of Baruch she'Amar after the second 'Baruch atah' or in Yishtabach after 'Baruch atah'.
(Mishneh Berurah 51:8; Ishei Yisrael 16:32)
חג אורים שמח,
Mordechai
Monday, December 2, 2013
Responding 'Amen' after Barchu
Hi,
Some halachic authorities contend that the community should respond 'Amen' after the chazan says 'Baruch HaShem hamevorach l'olam va'ed', while others say it is not necessary.
(Mishneh Berurah 57:4)
חג אורים שמח,
Mordechai
Some halachic authorities contend that the community should respond 'Amen' after the chazan says 'Baruch HaShem hamevorach l'olam va'ed', while others say it is not necessary.
(Mishneh Berurah 57:4)
חג אורים שמח,
Mordechai
Sunday, December 1, 2013
Bowing for Barchu
Hi,
Our practice is to bow when saying the word 'Barchu', straightening up when saying the Name of HaShem.
(Ishei Yisrael 16:28, and footnote 83)
חג אורים שמח,
Mordechai
Our practice is to bow when saying the word 'Barchu', straightening up when saying the Name of HaShem.
(Ishei Yisrael 16:28, and footnote 83)
חג אורים שמח,
Mordechai
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